Special Column: Digital Empowerment and Human Settlements Environment
CHEN Hongyu, YANG Yi, ZHAO Difei
The geographical environment of the Zhaozhou Basin provides diverse possibilities for the formation and evolution of vernacular settlements and architectural spaces within multi-ethnic communities. Taking the vernacular settlements and architecture of the Zhaozhou Basin as a case study, this research adopts the anthropological concept of the “Bazi Society” as an analytical framework, and integrates the methodology of “social memory” to explore the social mechanisms that shape regional architectural space. By utilizing the “social memory” research approach, this study integrates GIS image analysis, social memory indicator surveys, oral interviews, and local historical materials from the Ming and Qing Dynasties, including local chronicles, historical maps, and illustrations, along with data from the Republican era, to conduct an in-depth investigation of typical settlements in the Zhaozhou Basin. This study proposes a “rule of in-depth memory depiction”, which is structured around three elements: the research objects (settlement spaces, public temples, and vernacular dwellings), the analytical dimensions (spatial patterns, cultural practices, and collective memory), and the narrative methods(oral testimony, schematic mapping, and quantitative indicators), thereby providing a clear framework for its application. It analyzes the feasibility of the research pathway for the “Bazi Society of basins”. The results can be summarized in three points. (1) Based on field investigation and GIS-historical triangulation, 151 valid questionnaires yielded five principal memory factors (communalities > 0.8; cumulative variance contribution rate 85.66%), thus verifying the operational feasibility and quantitative validity of the “Thick Description of Memory” framework. (2) Settlements in the Zhaozhou Basin exhibit a significant “landform-function-memory coupling pattern”, which reveals the continuous reconstruction of power structures and spatial forms within the processes of social memory. (3) Despite their functional transformations, public temples continue to serve as the spiritual cores of communities and as explicit carriers of collective memory, so they reflect the material continuity of productive and everyday life memories. Overall, this study demonstrates that “social memory functions as a key mediating mechanism” linking geographical environment, social practice, and vernacular architectural space, which provides new theoretical and methodological support for understanding the evolutionary logic of basin settlements and for guiding cultural heritage renewal.